The Two Faces Of Janus

RELIGIOUS MOTIFS IN THE POETRY OF KAMALA DAS Purnendu Chatterjee, Research-Scholar, Rabindra Bharati University, & Asstt-Master, Hooghly Collegiate coach Real holiness can exist not without a distinction amid the sacred and the profane Religion is not so more than a revelation to be attained by us in faith as an thrust to publish the unintelligibleest layers of creations being and get into enduring fit with them.1 (italics mine) Religion, thus, in its essence is a means of self-realization. It does not continue in temples, mosques, churches or gurudwaras, that in the priming of humanity beings. Religious consciousness lies not in do legion(predicate) rituals and going on pilgrimages but in being nice to(p) to go beyond the limitations of flesh and blood to an understanding of the intellect and in being able to distinguish b etween the weird not the sacred and the profane, not the unholy. It is this cosmopolitan conceit of religion that underlies the poetic oeuvre of Kamala Das. In Annamalai Poems (VIII), the poet acknowledges the difficulty of the indicate: ..

Other trips are all so easy but not the inbound one, the longest route home and the steepest stock2 The inward journey is the effort to go deep into the soul in the process of self-realization. The journey is difficult because it involves the remove of the ego, severance of material an! d earthly associations and a complete jointure of the mind and the soul. Das is too near to deny the scene of action of the body and roam in the dark regions of metaphysics. The body is as true as the soul and in order to come across the soul, one must(prenominal) go finished the body. Das is covertly positing the universal concept that physical energies must be transformed into spiritual energy in the ply of the inward journey. Kamala Das was natural in a Nayar...If you involve to get a dependable essay, order it on our website: OrderCustomPaper.com

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